But my body did. Every Sunday.
There was no âfight or flightâ box to check on the welcome card.
No warning label on the pew.
No line in the bulletin that said:
âYou might dissociate before the second hymn.â
But my body knew.
And every Sunday,
it begged me to leave.
đ§ When âWorshipâ Felt Like a Trigger
They called it conviction.
I called it panic.
The stomach drop during altar calls.
The full-body tension during sermons about submission.
The praise songs that made my skin crawlâ
not because I didnât believe,
but because Iâd learned to associate God with danger.
They thought I was moved by the Spirit.
I was just trying not to throw up.
đ¶ Dissociation Is Not Devotion
- I learned to ignore my shaking hands.
- To smile while disassociating through communion.
- To stay seated when every nerve in my body screamed:
Get. Out. Now.
But instead of trusting my instincts,
I told myself I was being attacked by doubt.
When really, I was being protected by my own nervous system.
âïž The Problem With Calling Trauma âSpiritual Warfareâ
When your trauma wears a Sunday suit,
you stop trusting your own body.
You stop listening to the panic,
because panic has been renamed âlack of faith.â
But what if my hypervigilance wasnât rebellion?
What if it was wisdom?
What if the Spirit wasnât telling me to stayâ
but to run?
đ For the Ones Who Sat Still but Were Screaming Inside
This is for:
- The ones who went numb in the pews
- The ones who mistook anxiety for anointing
- The ones whose bodies were telling the truth
while their faith communities silenced it - The ones who were told to âsit still and trust Godâ
while their trauma whispered ârun.â